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On Roman Religion : Lived Religion and the Individual in Ancient Rome / Jörg Rüpke.

By: Material type: TextTextLanguage: English Series: Townsend Lectures Series/Cornell Studies in Classical Philology ; 67Publisher: Ithaca, NY : Cornell University Press, [2016]Copyright date: ©2016Description: 1 online resource : 10 b&w halftonesContent type:
  • text
Media type:
  • computer
Carrier type:
  • online resource
ISBN:
  • 9781501706264
Subject(s): LOC classification:
  • BL803 .R84 2017
Online resources:
Contents:
Frontmatter -- Contents -- Acknowledgments -- Introduction -- 1. Individual Appropriation of Religion -- 2. Individual Decision and Social Order -- 3. Appropriating Images-Embodying Gods -- 4. Testing the Limits of Ritual Choices -- 5. Reconstructing Religious Experience -- 6. Dynamics of Individual Appropriation -- 7. Religious Communication -- 8. Instructing Literary Practice in The Shepherd of Hermas -- Conclusion -- Bibliography -- General Index -- Index of Passages
Title is part of eBook package: COR eBook Package 2011-2017Title is part of eBook package: COR eBook-Package 2016Title is part of eBook package: COR eBook-Package Pilot Project 2016Title is part of eBook package: Cornell Univ. Press eBook-Package Pilot Project 2016-2017Title is part of eBook package: EBOOK PACKAGE COMPLETE 2016Title is part of eBook package: EBOOK PACKAGE Theology, Relig. Studies, Jewish Studies 2016Summary: Was religious practice in ancient Rome cultic and hostile to individual expression? Or was there, rather, considerable latitude for individual initiative and creativity? Jorg Rupke, one of the world's leading authorities on Roman religion, demonstrates in his new book that it was a lived religion with individual appropriations evident at the heart of such rituals as praying, dedicating, making vows, and reading. On Roman Religion definitively dismantles previous approaches that depicted religious practice as uniform and static. Juxtaposing very different, strategic, and even subversive forms of individuality with traditions, their normative claims, and their institutional protections, Rupke highlights the dynamic character of Rome's religious institutions and traditions.In Rupke's view, lived ancient religion is as much about variations or even outright deviance as it is about attempts and failures to establish or change rules and roles and to communicate them via priesthoods, practices related to images or classified as magic, and literary practices. Rupke analyzes observations of religious experience by contemporary authors including Propertius, Ovid, and the author of the "Shepherd of Hermas." These authors, in very different ways, reflect on individual appropriation of religion among their contemporaries, and they offer these reflections to their readership or audiences. Rupke also concentrates on the ways in which literary texts and inscriptions informed the practice of rituals.
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Frontmatter -- Contents -- Acknowledgments -- Introduction -- 1. Individual Appropriation of Religion -- 2. Individual Decision and Social Order -- 3. Appropriating Images-Embodying Gods -- 4. Testing the Limits of Ritual Choices -- 5. Reconstructing Religious Experience -- 6. Dynamics of Individual Appropriation -- 7. Religious Communication -- 8. Instructing Literary Practice in The Shepherd of Hermas -- Conclusion -- Bibliography -- General Index -- Index of Passages

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http://purl.org/coar/access_right/c_16ec

Was religious practice in ancient Rome cultic and hostile to individual expression? Or was there, rather, considerable latitude for individual initiative and creativity? Jorg Rupke, one of the world's leading authorities on Roman religion, demonstrates in his new book that it was a lived religion with individual appropriations evident at the heart of such rituals as praying, dedicating, making vows, and reading. On Roman Religion definitively dismantles previous approaches that depicted religious practice as uniform and static. Juxtaposing very different, strategic, and even subversive forms of individuality with traditions, their normative claims, and their institutional protections, Rupke highlights the dynamic character of Rome's religious institutions and traditions.In Rupke's view, lived ancient religion is as much about variations or even outright deviance as it is about attempts and failures to establish or change rules and roles and to communicate them via priesthoods, practices related to images or classified as magic, and literary practices. Rupke analyzes observations of religious experience by contemporary authors including Propertius, Ovid, and the author of the "Shepherd of Hermas." These authors, in very different ways, reflect on individual appropriation of religion among their contemporaries, and they offer these reflections to their readership or audiences. Rupke also concentrates on the ways in which literary texts and inscriptions informed the practice of rituals.

Mode of access: Internet via World Wide Web.

In English.

Description based on online resource; title from PDF title page (publisher's Web site, viewed 08. Jul 2019)

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