<?xml version="1.0" encoding="UTF-8"?>
<mods xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xmlns="http://www.loc.gov/mods/v3" version="3.1" xsi:schemaLocation="http://www.loc.gov/mods/v3 http://www.loc.gov/standards/mods/v3/mods-3-1.xsd">
  <titleInfo>
    <nonSort>The </nonSort>
    <title>economic decoding of religious dogmas</title>
    <subTitle>ranking world religions in terms of economic consistency</subTitle>
  </titleInfo>
  <name type="personal">
    <namePart>Fudulu, Paul</namePart>
    <role>
      <roleTerm authority="marcrelator" type="text">creator</roleTerm>
    </role>
    <role>
      <roleTerm type="text">author.</roleTerm>
    </role>
  </name>
  <typeOfResource>text</typeOfResource>
  <genre authority="marc">bibliography</genre>
  <originInfo>
    <place>
      <placeTerm type="code" authority="marccountry">enk</placeTerm>
    </place>
    <dateIssued encoding="marc">2017</dateIssued>
    <issuance>monographic</issuance>
  </originInfo>
  <language>
    <languageTerm authority="iso639-2b" type="code">eng</languageTerm>
  </language>
  <physicalDescription>
    <extent>1 online resource (150 pages)</extent>
  </physicalDescription>
  <abstract>This book proves that each religious dogma, in any of their components, contain in an encoded manner a specific ranking of human comprehensive mega-objectives, implicitly, a specific preference for absolute wealth or, in a more common parlance, for the objective of economic performance.  In turn, that specific preference, under ceteris paribus condition, determines the share of believer's general resources which is channeled to economic performance. An in-depth or correct understanding of a religious dogma, which makes sense for terrestrial social realities, is impossible without a specific model of decoding.  Additionally, such a model is simply impossible within an orthodox Western, that is, non-transcultural perspective.  There is no accident that all Western efforts to decode religions, economic or non-economic, have failed. Understanding religion based on its face story is very precarious, if not even dangerous.</abstract>
  <note type="statement of responsibility">by Paul Fudulu.</note>
  <note>Includes bibliographical references and index.</note>
  <subject authority="lcsh">
    <topic>Religion</topic>
    <topic>Economic aspects</topic>
  </subject>
  <subject authority="bisacsh">
    <topic>Religion, Institutions &amp; Organizations</topic>
  </subject>
  <subject authority="bicssc">
    <topic>Economic growth</topic>
  </subject>
  <classification authority="lcc">HB72 .F83 2017</classification>
  <classification authority="udc">330:21/29</classification>
  <relatedItem type="otherFormat"/>
  <identifier type="isbn">9781787145351 (e-book)</identifier>
  <identifier type="isbn">9781787149663 (ePUB)</identifier>
  <identifier type="uri">https://www.emerald.com/insight/publication/doi/10.1108/9781787145351</identifier>
  <location>
    <url>https://www.emerald.com/insight/publication/doi/10.1108/9781787145351</url>
  </location>
  <recordInfo>
    <recordContentSource authority="marcorg">UtOrBLW</recordContentSource>
    <recordCreationDate encoding="marc">170624</recordCreationDate>
    <recordChangeDate encoding="iso8601">20251029120810.0</recordChangeDate>
    <recordIdentifier source="UtOrBLW">ovld002108184</recordIdentifier>
  </recordInfo>
</mods>
