05485nam a22005175i 4500001001800000003000900018005001700027007001500044008004100059020003700100024003500137050001900172072001800191072002300209072001700232100008400249245014500333250001800478264008500496300006400581336002600645337002600671338003600697347002400733505054800757520313501305650001704440650001604457650003204473650003504505650001804540650003904558650002704597650003204624650003404656650001804690710003404708773002604742776003604768776003604804776003604840856004604876912001404922912001404936999001704950978-3-031-45186-7DE-He21320251030111357.0cr nn 008mamaa240119s2024    sz |    s    |||| 0|eng d  a97830314518679978-3-031-45186-77 a10.1007/978-3-031-45186-72doi 4aHT1501-1595.22 7aJFSL12bicssc 7aSOC0260002bisacsh 7aJBSL12thema1 aAli, Lütfiye.eauthor.4aut4http://id.loc.gov/vocabulary/relators/aut96966610aAustralian Muslim Women’s Borderland Subjectivitiesh[electronic resource] :bDiverse Identities, Diverse Experiences /cby Lütfiye Ali.  a1st ed. 2024. 1aCham :bSpringer International Publishing :bImprint: Palgrave Macmillan,c2024.  aXVII, 210 p. 3 illus., 2 illus. in color.bonline resource.  atextbtxt2rdacontent  acomputerbc2rdamedia  aonline resourcebcr2rdacarrier  atext filebPDF2rda0 aChapter 1: Introduction -- Chapter 2: Historically Locating Muslim women: Australia and Coloniality of Power -- Chapter 3: Decolonial Feminism: Theorising Muslim Women’s Subjectivity -- Chapter 4: Understanding of Islam and Being Muslim: Negotiating Diversity and Authenticity -- Chapter 5: “The Good Girl”: Negotiating Gendered Identity at the Intersections of Islam and Ethnicity -- Chapter 6: The Oppressed and Palatable Others: Intersections of Islam, Ethnicity, Race and Gender -- Chapter 7: Muslim Women’s Borderlands Identities.  a“Lütfiye Ali's autoethnographic account of her family background and scholarly journey provide an engaging point of entry for her fieldwork with other second-generation Muslim women living in Australia, as well as her wide-ranging survey of the academic literature on decolonial feminism. Her chosen research participants consists of women from a diverse range of ethnic backgrounds, with a focus on those who do not veil. As Ali notes, this cohort has attracted far less interest from media practitioners and academic researchers than has been paid to their veiled coreligionists. Their articulate and insightful responses chronicled in the book illustrate the cost of this erasure.” — Shakira Hussein, National Centre of Excellence for Islamic Studies, Asia Institute, University of Melbourne. “In 'Australian Muslim Women’s Borderlands Subjectivities: Diverse Identities, Diverse Experiences,' Dr. Lutfiye Ali takes us on a profound journey exploring the richness and diversity of Australian Muslim women's subjectivities. Her ground breaking decolonial feminist border methodology weaved with discourse analysis along with her auto-historical account and critical reflexivity bridges the gap between researcher and researched to offer a roadmap for transformative knowledge production towards a deeper understanding of human complexity. This book is a must-read for anyone seeking to disrupt hegemonic representations and explore the complexities of subjectivity in a global context.” —Sara Cheikh Husain, Alfred Deakin Institute for Citizenship and Globalisation, Deakin University. This book claims a discursive space in academic scholarship for knowledges and ways of knowing that capture the diversity, complexity and full humanness of Australian Muslim women’s subjectivities. It draws on in-depth conversational interviews with 20 Australian Muslim women from various ethnic backgrounds during which the women shared their experiences of being at the crossroads of their religious, gendered, racialised and ethnic identities. The book puts forward a decolonial feminist border methodology by weaving the work of decolonial feminist philosophers Maria Lugones and Gloria Anzaldúa with postmodern feminist thinking on subjectivity and with discourse analysis. This methodology is used to centre and attend to the fluidity and plurality of Muslim women’s subjectivities, at the intersections of race, ethnicity, patriarchy, gender, sexuality and Islam. Lütfiye Ali (PhD, BA (Hons.) VicMelb) is a Cypriot Turkish Muslim Australian scholar in the field of Community Psychology. Lutfiye’s research areas include intercultural relations, racialized and gendered dynamics of oppression and resistance, identity, community making andbelonging among migrant, second generation Australians and Australian Muslim women. Lutfiye works as a teaching academic in the field of social work and as a researcher at Moondani Balluk – Indigenous Academic Unit at Victoria University, Australia. Lutfiye is also a committee member (grant and project manager) of North Cyprus Turkish Community Centre in Victoria. . 0aRace.967750 0aSex.966477 0aPolitical sociology.957999 0aReligion and sociology.968604 0aIslam.91787514aRace and Ethnicity Studies.96775224aGender Studies.96647824aPolitical Sociology.95799924aSociology of Religion.96860624aIslam.9178752 aSpringerLink (Online service)0 tSpringer Nature eBook08iPrinted edition:z978303145185008iPrinted edition:z978303145187408iPrinted edition:z978303145188140uhttps://doi.org/10.1007/978-3-031-45186-7  aZDB-2-SLS  aZDB-2-SXS  c57229d57229