03324nam a22004815i 4500001001800000003000900018005001700027007001500044008004100059020003700100024003500137050001500172072001800187072002300205072001700228100008900245245011400334250001800448264007900466300003300545336002600578337002600604338003600630347002400666505035400690520133401044650002802378650002302406650002802429650003502457650002602492650003602518650002802554710003402582773002602616776003602642776003602678776003602714856004602750912001402796912001502810999001702825978-3-031-51769-3DE-He21320251030111755.0cr nn 008mamaa240330s2024    sz |    s    |||| 0|eng d  a97830315176939978-3-031-51769-37 a10.1007/978-3-031-51769-32doi 4aB829.5.A-Z 7aHPCF32bicssc 7aPHI0180002bisacsh 7aQDHR52thema1 aNikro, Norman Saadi.eauthor.4aut4http://id.loc.gov/vocabulary/relators/aut97438510aNafssiya, or Edward Said's Affective Phenomenology of Racismh[electronic resource] /cby Norman Saadi Nikro.  a1st ed. 2024. 1aCham :bSpringer Nature Switzerland :bImprint: Palgrave Macmillan,c2024.  aXI, 199 p.bonline resource.  atextbtxt2rdacontent  acomputerbc2rdamedia  aonline resourcebcr2rdacarrier  atext filebPDF2rda0 aChapter 1. Introduction: The Strange Disjunction -- Chapter 2. Inventorying the Self: Nafssiya, Elaboration, Recursive Humanism -- Chapter 3. Archival Repositories, Embodied Repertoires, Marxism -- Chapter 4. Beginnings: Said’s Interventionist Scholarship -- Chapter 5. Giving an Account of Himself -- Chapter 6. Towards a Phenomenology of Racism.  aThis book adapts the Arabic term nafsiyya to trace the phenomenological contours of Edward Said’s analysis of the affective dimensions of colonial and imperial racism. Reflecting on what he called his “colonial education,” Said rendered his Palestinian/Arab background and experience of racism an enabling component of his academic work. The argument focuses on his “personal dimension” section in his introduction to his famous volume Orientalism, discussing key notions of Said’s oeuvre—such as ‘elaboration,’ ‘circumstance,’ ‘humanism,’ ‘worldliness,’ ‘inventory,’ and ‘critical consciousness.’ Providing a lengthy study of his earlier and somewhat neglected Beginnings: Intention and Method, the book discusses the significance of the style of the essay as a key component of what the author calls Said’s interventionist brand of scholarship. The final chapter outlines how Said’s oeuvre can be situated in a genealogy of a radical phenomenology of racism that emerged from the colonies. Norman Saadi Nikro is a research fellow at the Leibniz-Zentrum Moderner Orient. Having Australian and Lebanese backgrounds, he served as an Australian Volunteer Abroad in Ramallah, and was later an Assistant Professor of Humanities at Notre Dame University in Lebanon, before moving to Berlin. . 0aPhenomenology .962362 0aPhilosophy.966189 0aPostcolonialism.919132 0aLiteraturexPhilosophy.96632214aPhenomenology.96236224aPostcolonial Philosophy.97005724aLiterary Theory.9617872 aSpringerLink (Online service)0 tSpringer Nature eBook08iPrinted edition:z978303151768608iPrinted edition:z978303151770908iPrinted edition:z978303151771640uhttps://doi.org/10.1007/978-3-031-51769-3  aZDB-2-REP  aZDB-2-SXPR  c58809d58809