03755nam a22004935i 4500001001800000003000900018005001700027007001500044008004100059020001800100024003500118050001200153072001500165072002300180072001400203245018500217250001800402264007900420300004400499336002600543337002600569338003600595347002400631490006900655505120300724520059201927650001602519650001202535650002202547650002202569650004102591650002202632700008502654700008002739700008202819700007702901710003402978773002603012776003603038776003603074776003603110830006903146856004603215978-3-031-47972-4DE-He21320251030112052.0cr nn 008mamaa240522s2024    sz |    s    |||| 0|eng d  a97830314797247 a10.1007/978-3-031-47972-42doi 4aB1-5802 7aHP2bicssc 7aPHI0000002bisacsh 7aQD2thema10aTraditional Indian Virtue Ethics for Todayh[electronic resource] :bAn East-West Dialogue /cedited by Sitansu S. Chakravarti, Amita Chatterjee, Ananda Chakravarti, Lisa Widdison.  a1st ed. 2024. 1aCham :bSpringer Nature Switzerland :bImprint: Palgrave Macmillan,c2024.  aXXIX, 312 p. 6 illus.bonline resource.  atextbtxt2rdacontent  acomputerbc2rdamedia  aonline resourcebcr2rdacarrier  atext filebPDF2rda1 aPalgrave Studies in Comparative East-West Philosophy,x2662-23860 a1: Introduction -- PART I: World Philosophy -- 2: Indian Philosophy and World Philosophy -- 3: Questioning Buddhism on the Way to World Philosophy -- PART II: Traditional Views reformulated -- 4: Tagore’s Philosophy of Man: Reconciling Opposing Forces -- 5: Virtue Ethics in Swami Vivekananda: A Novel Perspective on Vedanta -- .6: Sri Aurobindo’s Metaphysics of Morals in the Model of Virtue Ethics -- PART III: Virtue Ethics for Current Application -- 7: An Environmental Ethics for Today – Structured on the Indian Virtue Ethics Model -- 8: Business Leadership and Virtue Ethics in the 21st Century: Framing Barton through Tagore’s Lens -- 9: Ethical Message of the Mahabharata in the Wake of the Global Financial Crisis -- 10: Introducing Virtue Ethics in the Business Management Curriculum -- 11: Kautilya’s Virtue Ethics-based Economics vs. Modern Economics -- PART IV: Indian Virtue Ethics for Theory Building Today -- 12: Why Virtue Ethics Comes Closest to Indian Moral Praxis -- 13: Scienceand Virtue Ethics -- 14: Emotion Concepts for Virtue Theory: From Aesthetic to Epistemic and Moral -- 15: The Challenge to Being Virtuous: Solution Cues from the Mahabharata -- 16:Epilogue.  aWorking in the tradition of world philosophy, this book puts Western virtue ethics in conversation with traditional Indian philosophies. The book begins with a contribution from Michael Slote on ‘World Philosophy: The Importance of India,’ which is followed by contributions covering metaethical topics such as the relationship between Western virtue ethics and various Indian philosophical traditions, and applied topics such as environmental ethics, business ethics, ethics and science, and moral psychology. Contributors include scholars working in both North America and India. . 0aPhilosophy. 0aEthics. 0aHindu philosophy.14aWorld Philosophy.24aMoral Philosophy and Applied Ethics.24aHindu Philosophy.1 aChakravarti, Sitansu S.eeditor.4edt4http://id.loc.gov/vocabulary/relators/edt1 aChatterjee, Amita.eeditor.4edt4http://id.loc.gov/vocabulary/relators/edt1 aChakravarti, Ananda.eeditor.4edt4http://id.loc.gov/vocabulary/relators/edt1 aWiddison, Lisa.eeditor.4edt4http://id.loc.gov/vocabulary/relators/edt2 aSpringerLink (Online service)0 tSpringer Nature eBook08iPrinted edition:z978303147971708iPrinted edition:z978303147973108iPrinted edition:z9783031479748 0aPalgrave Studies in Comparative East-West Philosophy,x2662-238640uhttps://doi.org/10.1007/978-3-031-47972-4