03411nam a22004815i 4500001001800000003000900018005001700027007001500044008004100059020001800100024003500118050001400153072001600167072002300183072001500206100007400221245007600295250001800371264007900389300004200468336002600510337002600536338003600562347002400598490006900622505039800691520133401089650002802423650002302451650002502474650001602499650002802515650002402543650002402567650005502591710003402646773002602680776003602706776003602742776003602778830006902814856004602883978-3-031-56874-9DE-He21320251030112239.0cr nn 008mamaa240529s2024    sz |    s    |||| 0|eng d  a97830315687497 a10.1007/978-3-031-56874-92doi 4aB790-5802 7aHPC2bicssc 7aPHI0310002bisacsh 7aQDH2thema1 aOtt, Margus.eauthor.4aut4http://id.loc.gov/vocabulary/relators/aut10aResonances of Neo-Confucianismh[electronic resource] /cby Margus Ott.  a1st ed. 2024. 1aCham :bSpringer Nature Switzerland :bImprint: Palgrave Macmillan,c2024.  aXI, 250 p. 3 illus.bonline resource.  atextbtxt2rdacontent  acomputerbc2rdamedia  aonline resourcebcr2rdacarrier  atext filebPDF2rda1 aPalgrave Studies in Comparative East-West Philosophy,x2662-23860 aChapter 1. Introduction -- Chapter 2. School of Veins I. Veins and Energy -- Chapter 3. School of Veins II. Deleuze’s Three Syntheses of Time and Zhu Xi’s Feeling, Nature, and Mind -- Chapter 4. School of Veins III. Self-Cultivation. Actualization and Counter-Actualization -- Chapter 5. School of Energy qi 氣: Zhang Zai -- Chapter 6. School of Mind: Wang Yangming -- Chapter 7. Summary.  aThis book “resonates” the work of Chinese and Western philosophers, developing ontological ideas that are neither purely Chinese nor Western. In so doing, it argues that Deleuzian idea of “resonance” offers a model for a new way of doing comparative philosophy in which the comparison actualizes the virtual and counter-actualizes the actual in both compared traditions. More particularly, Neo-Confucian thinkers Zhang Zai (1020–1077), Zhu Xi (1130–1200), and Wang Yangming (1472–1529) are resonated with Baruch Spinoza (1632–1677), Arthur Schopenhauer (1788–1860), Husserlian phenomenology, and Gilles Deleuze (1925–1995). The three Chinese thinkers represent three distinct currents of Neo-Confucianism: the school of veins (li) of Zhu Xi, the school of energy (qi) of Zhang Zai, the school of mind (xin) of Wang Yangming. The method of resonance is used to discuss the following topics: dichotomy of veins and energy, temporality and subjectivity, self-cultivation, all-embracing energy, dichotomy of primary ability and primary knowledge. Margus Ott received a PhD in philosophy at Tallinn University in 2014. He has an extensive publication record in Estonian, including a series of six books of philosophy, a monograph on Chinese music and divination, and a translation of Zhuangzi's "Inner Chapters". . 0aContinental Philosophy. 0aPhilosophy, Asian. 0aPhilosophy, Chinese. 0aPhilosophy.14aContinental Philosophy.24aEastern Philosophy.24aChinese Philosophy.24aIntercultural Philosophy and Religious Traditions.2 aSpringerLink (Online service)0 tSpringer Nature eBook08iPrinted edition:z978303156873208iPrinted edition:z978303156875608iPrinted edition:z9783031568763 0aPalgrave Studies in Comparative East-West Philosophy,x2662-238640uhttps://doi.org/10.1007/978-3-031-56874-9