03699nam a22004815i 4500001001800000003000900018005001700027007001500044008004100059020001800100024003500118050001400153072001600167072001500183072002300198072002000221100007100241245007500312250001800387264008200405300004200487336002600529337002600555338003600581347002400617490006000641505028800701520180500989650002102794650001302815650002002828650002402848650001902872650002202891650003002913710003402943773002602977776003603003776003603039776003603075830006003111856004603171978-981-99-9105-1DE-He21320251030112623.0cr nn 008mamaa240711s2024    si |    s    |||| 0|eng d  a97898199910517 a10.1007/978-981-99-9105-12doi 4aGN625-635 7aJFC2bicssc 7a1F2bicssc 7aSOC0080202bisacsh 7aJBCCx1F2thema1 aFan, Hao.eauthor.4aut4http://id.loc.gov/vocabulary/relators/aut10aLunli and Confucian Moral Theoryh[electronic resource] /cby Hao Fan.  a1st ed. 2024. 1aSingapore :bSpringer Nature Singapore :bImprint: Palgrave Macmillan,c2024.  aXI, 191 p. 2 illus.bonline resource.  atextbtxt2rdacontent  acomputerbc2rdamedia  aonline resourcebcr2rdacarrier  atext filebPDF2rda1 aKey Concepts in Chinese Thought and Culture,x2524-84720 a1. Abstract -- 2. Introduction: How to Enjoy the Cultural Elements of Lunli? -- 3. Part I: The Discourse Structure of Lunli and Its Chinese Code -- 4. Part II: The Spiritual Temperament of Lunli -- 5. Part III: The Significance of the Lunli Discourse for the History of Civilization.  aThis book interprets the concepts, philosophies and cultural traditions of lunli (roughly construed as “relationships and rationality”) from the perspective and domain of ‘dialogue civilization.’ On the conceptual level, it expounds the common reference and different tenets of the Chinese lunli and the Western “ethic”, exploring the characteristics of lunli and "ethic" in civilization history, considering notably the difference between unification of family and state and division of the two at the embryonic stage of civilization. The book draws on the lunli-oriented culture and religion-based culture to demonstrate the difference between Chinese “lunli” and Western “ethic” in their respective top design and ultimate care, by exploring the issue “What the world would be like, if there were no lunli” for the Chinese and “What the world would be like, if there were no God” for westerners. Since lunli is the most prominent feature of “being Chinese”, or the most symbolic and interpretative Chinese cultural concept, this pivot provides a key introduction for Western readers not only to the concept itself, but also to modern day Chinese culture. Hao Fan (Heping Fan) is Professor of Southeast University, China, Distinguished Professor and Changjiang Scholar, Vice President of Jiangsu Provincial Academy of Social Sciences; Deputy Director of Academic Committee and Director of Department of Humanities and Social Sciences at Southeast University; Deputy Director and Senior Research Fellow of World Ethics Institute Beijing at Peking University; Senior Visiting Scholar at the University of Oxford, and Visiting Professor at King's College London. In 1992, Fan was promoted professor and became the youngest professor of philosophy and ethics in China. . 0aEthnologyxAsia. 0aCulture. 0aChinaxHistory. 0aPhilosophy, Modern.14aAsian Culture.24aHistory of China.24aPhilosophical Traditions.2 aSpringerLink (Online service)0 tSpringer Nature eBook08iPrinted edition:z978981999104408iPrinted edition:z978981999106808iPrinted edition:z9789819991075 0aKey Concepts in Chinese Thought and Culture,x2524-847240uhttps://doi.org/10.1007/978-981-99-9105-1