03375nam a22004695i 4500001001800000003000900018005001700027007001500044008004100059020001800100024003500118050001300153072001700166072001800183072002300201072001600224100008000240245012400320250001800444264007900462300006600541336002600607337002600633338003600659347002400695490006400719505038100783520129401164650003102458650002602489650002302515650003202538650003202570650002502602710003402627773002602661776003602687776003602723776003602759830006402795856004602859978-3-031-35263-8DE-He21320251030113042.0cr nn 008mamaa240914s2024    sz |    s    |||| 0|eng d  a97830313526387 a10.1007/978-3-031-35263-82doi 4aD111-203 7aHBJD2bicssc 7aHBLC12bicssc 7aHIS0370102bisacsh 7aNHDJ2thema1 aShawcross, Teresa.eauthor.4aut4http://id.loc.gov/vocabulary/relators/aut10aWisdom's House, Heaven's Gateh[electronic resource] :bAthens and Jerusalem in the Middle Ages /cby Teresa Shawcross.  a1st ed. 2024. 1aCham :bSpringer Nature Switzerland :bImprint: Palgrave Macmillan,c2024.  aXXXV, 479 p. 73 illus., 62 illus. in color.bonline resource.  atextbtxt2rdacontent  acomputerbc2rdamedia  aonline resourcebcr2rdacarrier  atext filebPDF2rda1 aNew Approaches to Byzantine History and Culture,x2730-93710 aChapter 1. Introduction: Reframing the Question of Athens and Jerusalem -- Chapter 2. The Parthenon from Temple to Church -- Chapter 3. A Miracle of Heavenly Fire -- Chapter 4. The Relocation of Jerusalem -- Chapter 5. The Light of Hellenism in Empire and Caliphate -- Chapter 6. Wisdom: Lady of the Temple, Lady of the Red Thread -- Chapter 7. Conclusion: The City on a Hill.  aTaking as its starting point an investigation into the physical topography and symbolism of the two cities of Athens and Jerusalem, this book offers a cultural history of the rival superpowers—the Byzantine Empire and Fatimid Caliphate—that between them dominated the Mediterranean world during the Central Middle Ages. It shows that the destruction of the Church of the Holy Sepulchre in Jerusalem on the orders of al-Hakim punctuated a century of heightened interaction resulting from changing patterns of warfare, trade and pilgrimage. Resettlement of both Christians and Muslims from Syria-Palestine in Asia Minor and the Balkans introduced these migrants’ host culture to new forms of religious and artistic expression. In Hellas, a flurry of building projects reinvented Athens as a New Jerusalem and the Parthenon as a New Temple. The Acropolis became famous for its miraculous lamp and elaborate liturgy. The clergy who performed the sacred mysteries justified them with reference to concepts of hierarchy, illumination and divinisation. These concepts were derived from a philosophical tradition over whose ownership the two superpowers competed. The resulting political theology was the creation of male intellectuals, but female patrons and worshippers also had an impact. 0aEuropexHistoryx476-1492. 0aMiddle EastxHistory. 0aReligionxHistory.14aHistory of Medieval Europe.24aHistory of the Middle East.24aHistory of Religion.2 aSpringerLink (Online service)0 tSpringer Nature eBook08iPrinted edition:z978303135262108iPrinted edition:z978303135264508iPrinted edition:z9783031352652 0aNew Approaches to Byzantine History and Culture,x2730-937140uhttps://doi.org/10.1007/978-3-031-35263-8