02904nam a22004935i 4500001001800000003000900018005001700027007001500044008004100059020003700100024003500137050001400172072001600186072002300202072001500225100008800240245010600328250001800434264006900452300006200521336002600583337002600609338003600635347002400671505021500695520100700910650003501917650002101952650002301973650004201996650003502038650002102073650002302094650003302117710003402150773002602184776003602210776003602246776003602282856004602318912001402364912001502378999001702393978-3-031-75401-2DE-He21320251030113245.0cr nn 008mamaa241025s2024 sz | s |||| 0|eng d a97830317540129978-3-031-75401-27 a10.1007/978-3-031-75401-22doi 4aB790-5802 7aHPC2bicssc 7aPHI0310002bisacsh 7aQDH2thema1 aCalabrò, Daniela.eauthor.4aut4http://id.loc.gov/vocabulary/relators/aut98659314aThe Thought Awaits Us Allh[electronic resource] :bEssays on Jean-Luc Nancy /cby Daniela Calabrò. a1st ed. 2024. 1aCham :bSpringer Nature Switzerland :bImprint: Springer,c2024. aXV, 178 p. 3 illus., 2 illus. in color.bonline resource. atextbtxt2rdacontent acomputerbc2rdamedia aonline resourcebcr2rdacarrier atext filebPDF2rda0 a1 Deposition Starting From Descartes -- 2 Exposition Starting From Hegel -- 3 Ontological Partition -- 4 Compearance -- 5 “What Is Missing The Poem Of Our Being Together” -- 6 The Restlessness Of The World. aThis volume shows how Nancy was able ‘to deconstruct’ the founding sign of all metaphysics and all transcendence by redefining the concepts of existence, corporeality, and community, opening them up to the ‘disclosure’ of the outside, to the ‘exception’ of the world. It draws on the work of the Italian philosopher, Roberto Esposito and includes a dialogue between Nancy and Esposito. The overcoming of the modern perspective is covered by Descartes and Hegel, who are analyzed in light of Nancy. This text proposes a deconstruction of the Western tradition in its philosophical, aesthetic, and political registers and conveys a new ontology that breaks with the categories of the One and the Multiple, the Universal and the Particular, in order to identify the relationship between the plural and the singular and understand what it means to be together, to be in common, to be in the world. It is suitable for scholars, researchers, and students of philosophy and comparative literature. 0aContinental Philosophy.966476 0aOntology.960617 0aAesthetics.964000 0aPolitical sciencexPhilosophy.95758814aContinental Philosophy.96647624aOntology.96061724aAesthetics.96400024aPolitical Philosophy.9669642 aSpringerLink (Online service)0 tSpringer Nature eBook08iPrinted edition:z978303175400508iPrinted edition:z978303175402908iPrinted edition:z978303175403640uhttps://doi.org/10.1007/978-3-031-75401-2 aZDB-2-REP aZDB-2-SXPR c64486d64486