03932nam a22004695i 4500001001800000003000900018005001700027007001500044008004100059020003700100024003500137050001400172072001600186072002300202072001500225100008700240245013800327250001800465264007900483300004500562336002600607337002600633338003600659347002400695505071700719520154801436650003502984650004503019650003003064650003503094650004303129650003003172710003403202773002603236776003603262776003603298776003603334856004603370912001403416912001503430999001703445978-3-031-70572-4DE-He21320251030113302.0cr nn 008mamaa241108s2024    sz |    s    |||| 0|eng d  a97830317057249978-3-031-70572-47 a10.1007/978-3-031-70572-42doi 4aB790-5802 7aHPC2bicssc 7aPHI0310002bisacsh 7aQDH2thema1 aSegovia, Carlos A.eauthor.4aut4http://id.loc.gov/vocabulary/relators/aut98717110aGuattari Beyond Deleuzeh[electronic resource] :bOntology and Modal Philosophy in Guattari's Major Writings /cby Carlos A. Segovia.  a1st ed. 2024. 1aCham :bSpringer Nature Switzerland :bImprint: Palgrave Macmillan,c2024.  aXXXI, 261 p. 12 illus.bonline resource.  atextbtxt2rdacontent  acomputerbc2rdamedia  aonline resourcebcr2rdacarrier  atext filebPDF2rda0 aChapter 1. Guattari’s Philosophy and the Being of the Possible: From Psychoanalysis and Transversality to Schizoanalytic Cartographies -- Chapter 2. Between Ethnography and Psychoanalysis: Guattari vis-à-vis Clastres and Sebag -- Chapter 3. From Deterritorialization to Determinability: Guattari’s Chaosmic Ontology in Schizoanalytic Cartographies and His Unpublished Notes for What Is Philosophy? -- Chapter 4. Guattari Beyond Deleuze: On Being, Time, Subjectivity, and Openness -- Chapter 5. Rereading Guattari Today: From Indeterminacy and Acceleration to Worlding, from Antipsychiatry to Enactive Psychiatry, from Hysteria to Animism -- Chapter 6. Conclusion: Guattari’s Philosophical (Un)timeliness.  aThis book argues that, by virtue of his original and ongoing contribution to ontology and modal philosophy (from the texts gathered in Psychanalysis and Transversality to the unpublished manuscript notes for What Is Philosophy?), Guattari is to be acknowledged a philosopher in his own right, independently from Deleuze. Furthermore, it looks back and forth beyond Anti-Oedipus and contends that Guattari’s major writings gradually supplement deterritorialization with determinability. Accordingly, it offers a new interpretation of the nuanced development of Guattari’s philosophical thought, which it proposes to define as constructivist, rather than post-structuralist. Additionally, it explores the innovative responses that Guattari’s philosophy supplies to various contemporary philosophical debates like those on accelerationism, indeterminacy, compossibility, and worlding. Finally, it examines the differences that, upon a careful cross-reading of their earliest texts (including The Anti-Oedipus Papers and Difference and Repetition), must be drawn between Guattari’s constructivism and Deleuze’s sacrificial philosophy. Carlos A. Segovia is a British-born Spanish philosopher working on post-nihilism and comparative ontologies. He teaches philosophy at Saint Louis University, Madrid Campus. Among his publications, Dionysus and Apollo after Nihilism: Rethinking the Earth–World Divide (with Sofya Shaikut, 2023) and Félix Guattari and the Ancients: Theatrical Dialogues in Early Philosophy (with Gary Genosko, 2024). 0aContinental Philosophy.966476 0aPhilosophy, Modernx20th century.983398 0aPoststructuralism.96229514aContinental Philosophy.96647624aPhilosophy of the 20th century.98339924aPoststructuralism.9622952 aSpringerLink (Online service)0 tSpringer Nature eBook08iPrinted edition:z978303169649708iPrinted edition:z978303170573108iPrinted edition:z978303170574840uhttps://doi.org/10.1007/978-3-031-70572-4  aZDB-2-REP  aZDB-2-SXPR  c64788d64788