05142nam a22005055i 4500001001800000003000900018005001700027007001500044008004100059020003700100024003500137050001200172072001800184072002300202072002000225245010200245250001800347264007900365300006500444336002600509337002600535338003600561347002400597490006500621505160600686520165302292650003503945650002803980650003004008650004304038650002704081650003204108700008404140700008104224710003404305773002604339776003604365776003604401776003604437830007204473856004604545912001404591912001404605999001704619978-3-031-71311-8DE-He21320251030113318.0cr nn 008mamaa241119s2024    sz |    s    |||| 0|eng d  a97830317131189978-3-031-71311-87 a10.1007/978-3-031-71311-82doi 4aDA1-995 7aHBJD12bicssc 7aHIS0150002bisacsh 7aNHDx1DD2thema10aChristianity in Britain Since 1914h[electronic resource] /cedited by David Goodhew, Mark Smith.  a1st ed. 2024. 1aCham :bSpringer Nature Switzerland :bImprint: Palgrave Macmillan,c2024.  aXVII, 314 p. 13 illus., 8 illus. in color.bonline resource.  atextbtxt2rdacontent  acomputerbc2rdamedia  aonline resourcebcr2rdacarrier  atext filebPDF2rda1 aHistories of the Sacred and Secular, 1700–2000,x2946-336X0 aPart I: Introductory Questions -- 1. David Goodhew and Mark Smith; Christianity in Britain Since 1914 -- Part II: British Christianity, c. 1914 to 1970 -- 2. Alistair Beecher Alresford; The Collapse of Anglican Hegemony in Rural Hampshire, c. 1914 - 1939 -- 3. Mark Smith; The Great War and the Church of England in Oxfordshire -- 4. Grant Masom; The Longest Battle? Engaging with Secular Culture in a Southern Industrial Town, 1919 onwards -- 5. Matthew Houston; Interpreting the Good Fight: Denominational perspectives on the Second World War in Northern Ireland, 1933-1945 -- 6. Ian Jones; Foundations of Community? Church, Family and Neighbourhood in Birmingham, 1945-1980 -- 7. Andrew Atherstone; Faith and the University: Oxford Student Evangelism since the Second World War -- Part III: British Christianity, c. 1970 to the Present -- 8. Mark Dorsett; Sneering or celebration? Some responses to secularization in Cambridge Anglicanism in the 1980s -- 9. Sam Jeffery; Globalisation and ‘British’ Neo-Charismatic Christianity: the Transnational Community of the Newfrontiers Network of Churches, c. 1979-2011 -- 10. David Ceri Jones; Secession, stagnation and survival: Evangelical Congregations in Wales, 1990-2022 -- 11. Richard Burgess; The Redeemed Christian Church of God in Britain: the 1980s to the Present -- 12. Sheila Akomiah Conteh; The Changing Landscape of Christianity in Scotland: New Churches in Glasgow 2000-2016 -- 13. Susan Longhurst; ‘Who Joins the Catholic Church and Why? A Case study of contemporary Britons seeking to become Catholic in the Archdiocese of Southwark.  a‘The general view that Christianity in Britain has been in decline since the First World War is challenged in this book. Local studies show that, alongside decay, vibrant new communities of faith have sprung up, especially in cities and among minority ethnic populations. Recent church history has been drastically revised.’ -David Bebbington, University of Stirling, UK ‘Detail matters in the study of religion. So do real people in real churches in rapidly changing environments. All of the above abound in these chapters - I recommend them very warmly.’ -Grace Davie, University of Exeter, UK ‘These meticulously researched studies of specific localities and organizations make an important contribution to our understanding of Christianity in the UK over the last century, by showing how an overarching narrative of secularization and church decline is often at odds with realities on the ground.’ -John Wolffe, The Open University, UK This book charts the profound changes in British Christianity over the last century. It does so through the medium of diverse local case-studies, based on high quality new research. The ethnic diversification of British churches in the last fifty years is a key theme of the volume. Overall, the chapters show how secularization has had different trajectories in different parts of the country. Alongside this, the book charts the surprising desecularisation of parts of Britain in recent decades. David Goodhew is a Visiting Fellow of St Johns College at Durham University, UK and Vicar of St Barnabas Church, Middlesbrough, UK. Mark Smith is Associate Professor at the University of Oxford, UK. 0aGreat BritainxHistory.966701 0aHistory, Modern.970351 0aReligionxHistory.96693114aHistory of Britain and Ireland.96670324aModern History.97035224aHistory of Religion.9669361 aGoodhew, David.eeditor.4edt4http://id.loc.gov/vocabulary/relators/edt9877081 aSmith, Mark.eeditor.4edt4http://id.loc.gov/vocabulary/relators/edt9877092 aSpringerLink (Online service)0 tSpringer Nature eBook08iPrinted edition:z978303171310108iPrinted edition:z978303171312508iPrinted edition:z9783031713132 0aHistories of the Sacred and Secular, 1700–2000,x2946-336X98371640uhttps://doi.org/10.1007/978-3-031-71311-8  aZDB-2-HTY  aZDB-2-SXH  c65045d65045