03615nam a22004695i 4500001001800000003000900018005001700027007001500044008004100059020003700100024003500137050000900172072001700181072002300198072001600221245010400237250001800341264007200359300004300431336002600474337002600500338003600526347002400562505069900586520133001285650002202615650003002637650003502667650003302702650003202735650003402767700008402801710003402885773002602919776003602945776003602981776003603017856004603053912001403099912001503113999001703128978-981-97-5975-0DE-He21320251030114602.0cr nn 008mamaa241203s2024    si |    s    |||| 0|eng d  a97898197597509978-981-97-5975-07 a10.1007/978-981-97-5975-02doi 4aBL41 7aHRAC2bicssc 7aREL0170002bisacsh 7aQRAC2thema10aWomen in World Religionsh[electronic resource] :bExploring the Future /cedited by Arvind Sharma.  a1st ed. 2024. 1aSingapore :bSpringer Nature Singapore :bImprint: Springer,c2024.  aXIV, 207 p. 3 illus.bonline resource.  atextbtxt2rdacontent  acomputerbc2rdamedia  aonline resourcebcr2rdacarrier  atext filebPDF2rda0 aChapter 1: Women in the Jewish Tradition: Contemporary Trends and Future Possibilities -- Chapter 2: Women and Christianity -- Chapter 3: Legal, Hermeneutical, and Activist Considerations in Mapping the Future for Muslim Women -- Chapter 4: Hinduism for Women: Present and Future Prospects for Socio-Spiritual Emancipation -- Chapter 5: Indigenous, Non-Western “Feminisms” in Early Buddhist Literature -- Chapter 6: Preserving Tradition: Jain Women -- Chapter 7: Women in Sikhism Revisited -- Chapter 8: Women’s Learning in the Confucian Tradition and Contemporary China —Learned Women, “Leftover” Women, and “The Third Sex” -- Chapter 9: Daoism and Women in Contemporary China.  aThis book delves into the future of the relationship between religion and the status of women. With contributions from distinguished scholars, it examines current trends in the following religions: Judaism, Christianity, Islam, Hinduism, Buddhism, Jainism, Sikhism, Confucianism, and Daoism. It envisions the implications of these developments for the future position of women. The method employed in this book is characterized by what is known as 'personalist epistemology.' The contributing authors blend their experiences as women within the diverse traditions, along with more comprehensive accounts of the role of women in these religions. By doing so, they combine the finest aspects of subjective and objective approaches to studying women in world religions. The contributors examine contemporary trends within their respective religious traditions by combining the finest aspects of subjective and objective approaches to studying women in world religions. It serves as a testament to the enduring interest in women's roles in religion and the dynamic nature of the field. The book intends to appeal to many readers, from the general public to academics. It offers valuable insights into the position of women in world religions, making it relevant to both the average person and those engaged in scholarly pursuits. 0aReligions.970064 0aReligionxHistory.966931 0aReligion and sociology.96860414aComparative Religion.97403624aHistory of Religion.96693624aSociology of Religion.9686061 aSharma, Arvind.eeditor.4edt4http://id.loc.gov/vocabulary/relators/edt9885202 aSpringerLink (Online service)0 tSpringer Nature eBook08iPrinted edition:z978981975974308iPrinted edition:z978981975976708iPrinted edition:z978981975977440uhttps://doi.org/10.1007/978-981-97-5975-0  aZDB-2-REP  aZDB-2-SXPR  c65470d65470