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Resonances of Neo-Confucianism [electronic resource] / by Margus Ott.

By: Contributor(s): Material type: TextSeries: Palgrave Studies in Comparative East-West PhilosophyPublisher: Cham : Springer Nature Switzerland : Imprint: Palgrave Macmillan, 2024Edition: 1st ed. 2024Description: XI, 250 p. 3 illus. online resourceContent type:
  • text
Media type:
  • computer
Carrier type:
  • online resource
ISBN:
  • 9783031568749
Subject(s):
Additional physical formats: Printed edition:: No title; Printed edition:: No title; Printed edition:: No titleLOC classification:
  • B790-5802
Online resources:
Contents:
Chapter 1. Introduction -- Chapter 2. School of Veins I. Veins and Energy -- Chapter 3. School of Veins II. Deleuze’s Three Syntheses of Time and Zhu Xi’s Feeling, Nature, and Mind -- Chapter 4. School of Veins III. Self-Cultivation. Actualization and Counter-Actualization -- Chapter 5. School of Energy qi 氣: Zhang Zai -- Chapter 6. School of Mind: Wang Yangming -- Chapter 7. Summary.
In: Springer Nature eBookSummary: This book “resonates” the work of Chinese and Western philosophers, developing ontological ideas that are neither purely Chinese nor Western. In so doing, it argues that Deleuzian idea of “resonance” offers a model for a new way of doing comparative philosophy in which the comparison actualizes the virtual and counter-actualizes the actual in both compared traditions. More particularly, Neo-Confucian thinkers Zhang Zai (1020–1077), Zhu Xi (1130–1200), and Wang Yangming (1472–1529) are resonated with Baruch Spinoza (1632–1677), Arthur Schopenhauer (1788–1860), Husserlian phenomenology, and Gilles Deleuze (1925–1995). The three Chinese thinkers represent three distinct currents of Neo-Confucianism: the school of veins (li) of Zhu Xi, the school of energy (qi) of Zhang Zai, the school of mind (xin) of Wang Yangming. The method of resonance is used to discuss the following topics: dichotomy of veins and energy, temporality and subjectivity, self-cultivation, all-embracing energy, dichotomy of primary ability and primary knowledge. Margus Ott received a PhD in philosophy at Tallinn University in 2014. He has an extensive publication record in Estonian, including a series of six books of philosophy, a monograph on Chinese music and divination, and a translation of Zhuangzi's "Inner Chapters". .
Item type: List(s) this item appears in: Titluri cărți electronice Springer Nature 2025 (10631 titluri)
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Chapter 1. Introduction -- Chapter 2. School of Veins I. Veins and Energy -- Chapter 3. School of Veins II. Deleuze’s Three Syntheses of Time and Zhu Xi’s Feeling, Nature, and Mind -- Chapter 4. School of Veins III. Self-Cultivation. Actualization and Counter-Actualization -- Chapter 5. School of Energy qi 氣: Zhang Zai -- Chapter 6. School of Mind: Wang Yangming -- Chapter 7. Summary.

This book “resonates” the work of Chinese and Western philosophers, developing ontological ideas that are neither purely Chinese nor Western. In so doing, it argues that Deleuzian idea of “resonance” offers a model for a new way of doing comparative philosophy in which the comparison actualizes the virtual and counter-actualizes the actual in both compared traditions. More particularly, Neo-Confucian thinkers Zhang Zai (1020–1077), Zhu Xi (1130–1200), and Wang Yangming (1472–1529) are resonated with Baruch Spinoza (1632–1677), Arthur Schopenhauer (1788–1860), Husserlian phenomenology, and Gilles Deleuze (1925–1995). The three Chinese thinkers represent three distinct currents of Neo-Confucianism: the school of veins (li) of Zhu Xi, the school of energy (qi) of Zhang Zai, the school of mind (xin) of Wang Yangming. The method of resonance is used to discuss the following topics: dichotomy of veins and energy, temporality and subjectivity, self-cultivation, all-embracing energy, dichotomy of primary ability and primary knowledge. Margus Ott received a PhD in philosophy at Tallinn University in 2014. He has an extensive publication record in Estonian, including a series of six books of philosophy, a monograph on Chinese music and divination, and a translation of Zhuangzi's "Inner Chapters". .

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