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The Poverty of Economics [electronic resource] : The Philosophical Anatomy of an Empty Rationality / by Manuel Sanchis i Marco.

By: Contributor(s): Material type: TextSeries: Ethical Economy, Studies in Economic Ethics and Philosophy ; 69Publisher: Cham : Springer Nature Switzerland : Imprint: Springer, 2024Edition: 1st ed. 2024Description: XIII, 141 p. online resourceContent type:
  • text
Media type:
  • computer
Carrier type:
  • online resource
ISBN:
  • 9783031697227
Subject(s):
Additional physical formats: Printed edition:: No title; Printed edition:: No title; Printed edition:: No titleLOC classification:
  • HB72
Online resources:
Contents:
PART ONE ECONOMICS METHOD AND RATIONALITY -- CHAPTER 1 WHAT DO WE MEAN BY ECONOMICS TODAY -- CHAPTER II THE SCIENTIFIC METHOD IN ECONOMICS -- CHAPTER III RATIONALITY IN ECONOMICS -- PART TWO ECONOMICS AND JUSTICE THE LONG JOURNEY -- CHAPTER IV MEANINGS OF JUSTICE FROM THE PERSPECTIVE OF ECONOMICS -- CHAPTER V MEANINGS OF JUSTICE FROM THE PERSPECTIVE OF MORAL PHILOSOPHY.
In: Springer Nature eBookSummary: This book improves the alignment of economics with the idea of justice, the first virtue of any social institution, according to Rawls. To this aim, it provides the analytical framework necessary to ensure a just economy. While today’s notion of economics favours the economics of extortion, this book proposes a model that transcends Lionel Robbins’ canonical relationship between ends and means, as it proposes a broader notion of rationality incorporating the range of human attributes. In contrast to Robbins' economic rationality, economic choices must be based on adequate and good reasons, as Rescher claims, because both the means and the ends require rational deliberation. As a result, the book challenges Robbins’ hope of turning general concepts like scarcity, costs, etc. into universal economic principles guiding human behavior in a vacuum. It disputes the idea that, through the application of the abstract formulation of economic statements unconnected to reality, economics can be rationalized in a morally neutral space, based on empty rationality. By contrasting the three rival versions of economics —formalism (axiomatic), empiricism (technocratic-consequential), and institutionalism (axio-ideological)— the book shows that it is not possible to switch between them as they refer to segmented mental universes of abstraction.
Item type: List(s) this item appears in: Titluri cărți electronice Springer Nature 2025 (10631 titluri)
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PART ONE ECONOMICS METHOD AND RATIONALITY -- CHAPTER 1 WHAT DO WE MEAN BY ECONOMICS TODAY -- CHAPTER II THE SCIENTIFIC METHOD IN ECONOMICS -- CHAPTER III RATIONALITY IN ECONOMICS -- PART TWO ECONOMICS AND JUSTICE THE LONG JOURNEY -- CHAPTER IV MEANINGS OF JUSTICE FROM THE PERSPECTIVE OF ECONOMICS -- CHAPTER V MEANINGS OF JUSTICE FROM THE PERSPECTIVE OF MORAL PHILOSOPHY.

This book improves the alignment of economics with the idea of justice, the first virtue of any social institution, according to Rawls. To this aim, it provides the analytical framework necessary to ensure a just economy. While today’s notion of economics favours the economics of extortion, this book proposes a model that transcends Lionel Robbins’ canonical relationship between ends and means, as it proposes a broader notion of rationality incorporating the range of human attributes. In contrast to Robbins' economic rationality, economic choices must be based on adequate and good reasons, as Rescher claims, because both the means and the ends require rational deliberation. As a result, the book challenges Robbins’ hope of turning general concepts like scarcity, costs, etc. into universal economic principles guiding human behavior in a vacuum. It disputes the idea that, through the application of the abstract formulation of economic statements unconnected to reality, economics can be rationalized in a morally neutral space, based on empty rationality. By contrasting the three rival versions of economics —formalism (axiomatic), empiricism (technocratic-consequential), and institutionalism (axio-ideological)— the book shows that it is not possible to switch between them as they refer to segmented mental universes of abstraction.

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