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024 7 _a10.1007/978-3-031-46553-6
_2doi
050 4 _aBL65.P7
072 7 _aHRAM2
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072 7 _aREL084000
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245 1 0 _aWho Gives to Whom? Reframing Africa in the Humanitarian Imaginary
_h[electronic resource] /
_cedited by Cilas Kemedjio, Cecelia Lynch.
250 _a1st ed. 2024.
264 1 _aCham :
_bSpringer Nature Switzerland :
_bImprint: Palgrave Macmillan,
_c2024.
300 _aXVII, 257 p. 8 illus.
_bonline resource.
336 _atext
_btxt
_2rdacontent
337 _acomputer
_bc
_2rdamedia
338 _aonline resource
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347 _atext file
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490 1 _aCulture and Religion in International Relations,
_x2945-784X
505 0 _aChapter 1: Reading Humanitarianism Critically -- Chapter 2. The Humanitarian Misunderstanding in the Postcolonial Humanitarian African Imagination -- Chapter 3. Extractive Salvation: Zoe’s Ark and the Ethic of Humanitarianism in Africa -- Chapter 4: Historical Roots of South African Ambivalence Toward “Africa” -- Chapter 5. Joseph Kony, Invisible Children, and Military Humanitarianism in the Northern Uganda Conflict -- Chapter 6: Engendering Care Revisited: Decolonizing Global Health and Dismantling Gender Stereotypes in HIV Care in Africa -- Chapter 7: How West African Women “Save” the Women, Peace, and Security Agenda -- Chapter 8: ‘Trust no one’: The logics of microfinance, depending on whom you ask -- Chapter 9. Toxic Scavenging in the Digital Divide -- Chapter 10. COVID-19 and the African Disaster that Wasn’t -- Chapter 11: Taking, Giving, Repairing and Reversing -- Chapter 12. The Last Word: Funtumfunafu, Denkyemfunafu: The Individual, the Community Reciprocity and Grace.
520 _aIn this innovative volume, experts from international relations, anthropology, sociology, global public health, postcolonial African literature, and gender studies, take up Ngūgī wa Thiong’o’s challenge to see how Africa gives to the west instead of the reverse. Humanitarian assumptions are challenged by unpacking critical legacies from colonial and missionary genealogies to today’s global networks of nongovernmental organizations (NGOs). Who Gives to Whom: Reframing Africa in the Humanitarian Imaginary is a decolonial gesture that builds onNgūgī’s work as well as that of pan-Africanist and intersectional feminist scholars. Contributions range from assessing the impact of historical legacies of colonialism on gender, religious/secular attempts at “saving” Africans to (South) African unrealized project to reconfigure foreign policy frameworks shaped by apartheid. Case studies of “silver bullet” solutions focus on the incorporation of women in peacebuilding, microfinance, and e-waste disposal, to argue that humanitarian interventions continue to mask ongoing forms of despoiling African well-being while shortchanging intersectional African forms of agency. Cilas Kemedjio is Professor of Francophone African and Caribbean literary and cultural studies at the University of Rochester, USA. Cecelia Lynch is Professor of Political Science at the University of California, Irvine, USA. “Chapter 1.” is available open access under a Creative Commons Attribution 4.0 International License via link.springer.com.
650 0 _aReligion and politics.
_969772
650 0 _aAfrica
_xPolitics and government.
_967669
650 0 _aEconomic development.
_958075
650 0 _aHuman rights.
_958427
650 0 _aSex.
_966477
650 1 4 _aPolitics and Religion.
_969773
650 2 4 _aAfrican Politics.
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650 2 4 _aDevelopment Studies.
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650 2 4 _aPolitics and Human Rights.
_967284
650 2 4 _aGender Studies.
_966478
700 1 _aKemedjio, Cilas.
_eeditor.
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_4http://id.loc.gov/vocabulary/relators/edt
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700 1 _aLynch, Cecelia.
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710 2 _aSpringerLink (Online service)
773 0 _tSpringer Nature eBook
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830 0 _aCulture and Religion in International Relations,
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856 4 0 _uhttps://doi.org/10.1007/978-3-031-46553-6
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