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020 _a9789819991051
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024 7 _a10.1007/978-981-99-9105-1
_2doi
050 4 _aGN625-635
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_2bicssc
072 7 _a1F
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072 7 _aSOC008020
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_2thema
100 1 _aFan, Hao.
_eauthor.
_4aut
_4http://id.loc.gov/vocabulary/relators/aut
_980373
245 1 0 _aLunli and Confucian Moral Theory
_h[electronic resource] /
_cby Hao Fan.
250 _a1st ed. 2024.
264 1 _aSingapore :
_bSpringer Nature Singapore :
_bImprint: Palgrave Macmillan,
_c2024.
300 _aXI, 191 p. 2 illus.
_bonline resource.
336 _atext
_btxt
_2rdacontent
337 _acomputer
_bc
_2rdamedia
338 _aonline resource
_bcr
_2rdacarrier
347 _atext file
_bPDF
_2rda
490 1 _aKey Concepts in Chinese Thought and Culture,
_x2524-8472
505 0 _a1. Abstract -- 2. Introduction: How to Enjoy the Cultural Elements of Lunli? -- 3. Part I: The Discourse Structure of Lunli and Its Chinese Code -- 4. Part II: The Spiritual Temperament of Lunli -- 5. Part III: The Significance of the Lunli Discourse for the History of Civilization.
520 _aThis book interprets the concepts, philosophies and cultural traditions of lunli (roughly construed as “relationships and rationality”) from the perspective and domain of ‘dialogue civilization.’ On the conceptual level, it expounds the common reference and different tenets of the Chinese lunli and the Western “ethic”, exploring the characteristics of lunli and "ethic" in civilization history, considering notably the difference between unification of family and state and division of the two at the embryonic stage of civilization. The book draws on the lunli-oriented culture and religion-based culture to demonstrate the difference between Chinese “lunli” and Western “ethic” in their respective top design and ultimate care, by exploring the issue “What the world would be like, if there were no lunli” for the Chinese and “What the world would be like, if there were no God” for westerners. Since lunli is the most prominent feature of “being Chinese”, or the most symbolic and interpretative Chinese cultural concept, this pivot provides a key introduction for Western readers not only to the concept itself, but also to modern day Chinese culture. Hao Fan (Heping Fan) is Professor of Southeast University, China, Distinguished Professor and Changjiang Scholar, Vice President of Jiangsu Provincial Academy of Social Sciences; Deputy Director of Academic Committee and Director of Department of Humanities and Social Sciences at Southeast University; Deputy Director and Senior Research Fellow of World Ethics Institute Beijing at Peking University; Senior Visiting Scholar at the University of Oxford, and Visiting Professor at King's College London. In 1992, Fan was promoted professor and became the youngest professor of philosophy and ethics in China. .
650 0 _aEthnology
_xAsia.
_966900
650 0 _aCulture.
_959159
650 0 _aChina
_xHistory.
_966901
650 0 _aPhilosophy, Modern.
_966190
650 1 4 _aAsian Culture.
_966902
650 2 4 _aHistory of China.
_966903
650 2 4 _aPhilosophical Traditions.
_966191
710 2 _aSpringerLink (Online service)
773 0 _tSpringer Nature eBook
776 0 8 _iPrinted edition:
_z9789819991044
776 0 8 _iPrinted edition:
_z9789819991068
776 0 8 _iPrinted edition:
_z9789819991075
830 0 _aKey Concepts in Chinese Thought and Culture,
_x2524-8472
_980152
856 4 0 _uhttps://doi.org/10.1007/978-981-99-9105-1
912 _aZDB-2-REP
912 _aZDB-2-SXPR
999 _c61511
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