000			03864nam a22005775i 4500
001			978-3-031-46069-2
003			DE-He213
005			20251030112904.0
007			cr nn 008mamaa
008			240822s2024 sz | s |||| 0|eng d
020			_a9783031460692 _9978-3-031-46069-2
024	7		_a10.1007/978-3-031-46069-2 _2doi
050		4	_aD900-2027
072		7	_aHBJD _2bicssc
072		7	_aHIS010000 _2bisacsh
072		7	_aNHD _2thema
100	1		_aNissan, Ephraim. _eauthor. _4aut _4http://id.loc.gov/vocabulary/relators/aut _982680
245	1	0	_aBesmirching the Denominational Enemy Within and Outside _h[electronic resource] : _bCounter-history or Its Parody / _cby Ephraim Nissan, Yohanan Petrovsky-Shtern.
250			_a1st ed. 2024.
264		1	_aCham : _bSpringer International Publishing : _bImprint: Palgrave Macmillan, _c2024.
300			_aXXVIII, 378 p. 85 illus., 38 illus. in color. _bonline resource.
336			_atext _btxt _2rdacontent
337			_acomputer _bc _2rdamedia
338			_aonline resource _bcr _2rdacarrier
347			_atext file _bPDF _2rda
505	0		_aPart I Antiquity to the Middle Ages: An Iranic Locale, Outside Views -- 1. Mazdak, Mazdakism, and the Mazdakite Parenthesis in Sasanian History -- 2. “Ḥiwi” (Ḥəyyawi) of Balkh -- 3. Poor Pharaoh, Wicked Moses: The “Letter of Haman” — A Rabbinic Parody of Anti-Jewish Counter-History -- Part II Modern Contexts: Otherworldly Counter-Biography of the Other and the “Enemy Within” -- 4. Haim Vital, Founders of Other Faiths, and the Censors Nicholas I -- 5. Moses Mendelssohn, Hartwig Wessely, and Fear of the Haskalah.
520			_aCounter-hagiography and counter-biography besmirch foundational figures held dear by different religious, political, or social groups. Such phenomena figure prominently in the history of religion and conflicts. For example, what we know of the Mazdakite revolution in pre-Islamic Iran/Iraq comes from revilers. The anti-Judaic polemicist from ninth-century Afghanistan and Iraq, Hiwi (“Snake”), was actually called Ḥəyyāwī (still a name among Iraqi Jews). The reputation of the great Haskalah (Jewish Enlightenment) thinker Moses Mendelssohn was damaged among the Orthodox by how Haskalah extremists portrayed him in their image. In 1869, a Genoan politician, Cesare Cabella, fulminated against Esther and Mordecai. In the Letter of Haman in rabbinic homiletics, Jews parodized hostile representations of their sacred history. Gerson Rosenzweig parroted in his 1892 talmudic-style Tractate America, anti-immigrant rhetoric from New York newspapers. Roman-age rabbis responded to claims about the protagonist of the Book of Joshua, “Joshua the Robber” as per a North African inscription early Byzantine Procopius of Caesarea alleged to have seen.
650		0	_aEurope _xHistory. _970908
650		0	_aWorld history. _965220
650		0	_aReligion _xHistory. _966931
650		0	_aJudaism and culture. _974893
650		0	_aJudaism _xHistory. _974891
650	1	4	_aEuropean History. _957767
650	2	4	_aWorld History, Global and Transnational History. _966470
650	2	4	_aHistory of Religion. _966936
650	2	4	_aJewish Cultural Studies. _974896
650	2	4	_aJewish History. _974894
700	1		_aPetrovsky-Shtern, Yohanan. _eauthor. _4aut _4http://id.loc.gov/vocabulary/relators/aut _982681
710	2		_aSpringerLink (Online service)
773	0		_tSpringer Nature eBook
776	0	8	_iPrinted edition: _z9783031460685
776	0	8	_iPrinted edition: _z9783031460708
776	0	8	_iPrinted edition: _z9783031460715
856	4	0	_uhttps://doi.org/10.1007/978-3-031-46069-2
912			_aZDB-2-HTY
912			_aZDB-2-SXH
999			_c62630 _d62630