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020 _a9783031665868
_9978-3-031-66586-8
024 7 _a10.1007/978-3-031-66586-8
_2doi
050 4 _aBJ1-1725
072 7 _aHPQ
_2bicssc
072 7 _aPHI005000
_2bisacsh
072 7 _aQDTQ
_2thema
100 1 _aWilson, Paul E.
_eauthor.
_4aut
_4http://id.loc.gov/vocabulary/relators/aut
_983212
245 1 0 _aEthical Rehabilitation After the Holocaust
_h[electronic resource] /
_cby Paul E. Wilson.
250 _a1st ed. 2024.
264 1 _aCham :
_bSpringer Nature Switzerland :
_bImprint: Palgrave Macmillan,
_c2024.
300 _aX, 229 p.
_bonline resource.
336 _atext
_btxt
_2rdacontent
337 _acomputer
_bc
_2rdamedia
338 _aonline resource
_bcr
_2rdacarrier
347 _atext file
_bPDF
_2rda
505 0 _aPart I: Memorialization -- 1: Introduction to “Ethical Rehabilitation after the Holocaust” -- 2: Memory and Denial after the Holocaust -- 3: Mass Graves, Murder Factories, and Memorial Museums for Transitional Justice -- Part II: Reparations -- 4: Transitional Justice as Reparations that Cannot Wait -- 5: The Survivor Factor in Reparations for Transitional Justice -- Part III: Lustrations -- 6: Transitional Justice as Closure to the Past through Lustrations -- 7: Statutes of Limitations in Post-genocidal Proceeding for Justice -- 8: Hunting Nazis for a Better World -- 9: The Holocaust and the very idea of Forgiveness -- Part IV: Moving Forward with Transitional Justice -- 10: How an Ethno-Nationalism can thwart Transitional Justice -- 11: Transitional Justice and Proactive National Responses to Oppression – What can a post-genocidal nation do? -- 12: Individual Engagement in Transitional Justice -- 13: Conclusion: Genocide Prevention is Still Possible.
520 _aGenocide murders innocents in a society, and it leaves behind moral corruption and societal twistedness. A genocide like the Holocaust can happen only if the normative ethical commitments to honor the fundamental right to life are compromised or abandoned. When a society lives through a genocide, the moral imagination of peoples and collectives, their ethical behaviors, and even the underlying social contract become twisted and broken. Societies and individuals caught within a genocide need an ethical rehabilitation to move a post-genocidal society out of its ethical degradation. This book discusses the steps of transitional justice as ethical ways to move individuals and societies away from lingering injustices and toward an equilibrium of justice. Paul E. Wilson is a faculty member and Program Coordinator for Shaw University, where he has taught religion and philosophy classes for the past thirty-two years. His monograph, The Degradation of Ethics Through the Holocaust, was published by Palgrave in 2023.
650 0 _aEthics.
_958934
650 0 _aWorld War, 1939-1945.
_967816
650 0 _aPolitical science.
_958714
650 0 _aPeace.
_960021
650 1 4 _aMoral Philosophy and Applied Ethics.
_966410
650 2 4 _aHistory of World War II and the Holocaust.
_967818
650 2 4 _aPolitical Theory.
_970609
650 2 4 _aPeace and Conflict Studies.
_968596
710 2 _aSpringerLink (Online service)
773 0 _tSpringer Nature eBook
776 0 8 _iPrinted edition:
_z9783031665851
776 0 8 _iPrinted edition:
_z9783031665875
776 0 8 _iPrinted edition:
_z9783031665882
856 4 0 _uhttps://doi.org/10.1007/978-3-031-66586-8
912 _aZDB-2-REP
912 _aZDB-2-SXPR
999 _c62873
_d62873