| 000 | 03669nam a22005175i 4500 | ||
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| 001 | 978-3-031-66601-8 | ||
| 003 | DE-He213 | ||
| 005 | 20251030113245.0 | ||
| 007 | cr nn 008mamaa | ||
| 008 | 241026s2024 sz | s |||| 0|eng d | ||
| 020 |
_a9783031666018 _9978-3-031-66601-8 |
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| 024 | 7 |
_a10.1007/978-3-031-66601-8 _2doi |
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_aRionda, Antonio. _eauthor. _4aut _4http://id.loc.gov/vocabulary/relators/aut _986615 |
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| 245 | 1 | 0 |
_aGeorge Santayana's and William James's Conflicting Views on Transcendence _h[electronic resource] / _cby Antonio Rionda. |
| 250 | _a1st ed. 2024. | ||
| 264 | 1 |
_aCham : _bSpringer Nature Switzerland : _bImprint: Palgrave Macmillan, _c2024. |
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| 300 |
_aXXV, 227 p. _bonline resource. |
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| 336 |
_atext _btxt _2rdacontent |
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| 337 |
_acomputer _bc _2rdamedia |
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| 338 |
_aonline resource _bcr _2rdacarrier |
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_atext file _bPDF _2rda |
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| 505 | 0 | _aChapter 1: The Historical Imagination in Santayana and James -- Chapter 2: The Psychology of Religions in Varieties. Chapter 3: Spirit and Self-Transcendence in Santayana’s Philosophy -- Chapter 4: Santayana's Philosophical Conversion: Liberty in Exile. Chapter 5: Philosophy as a Form of Life in Santayana and James -- Chapter 6: Santayana's 'Grammar of the Spirit'. | |
| 520 | _aThis book studies the philosophical work of George Santayana and the nature of his work's relationship with that of American philosopher William James. James is consistently dismissive of “the ‘all is vanity’ state of mind,” which arguably represents the opposite of America’s activist, progressive ideals. The Spanish Santayana made the overcoming of vanity, or detachment central to his “vital philosophy,” which he had to gradually “disentangle” from the forces he found at work in America. This book, then, traces Santayana’s intricate response to James, from its earliest expression in Interpretations, to his later Realms. Rather than attempt to arrive at a final interpretation of either one’s philosophy, Antonio Rionda emphasizes what James refers to as the hotspot of each one’s thinking: James’s is best described as positivistic Existentialism, and Santayana’s as phenomenological intuitionism. Santayana’s post-Hegelian approach to doing philosophy allows for him to incorporate James’s major insights into his own thinking. The problem of how psychology relates to philosophy led Santayana to posit literary psychology as an alternative to its scientific variety, which once disentangled from James’s psychologism, represents the greatest virtue of James’s thinking. Antonio Rionda has a Ph.D. in philosophy from the University of Miami, USA, and is an independent scholar working broadly in American Philosophy. | ||
| 650 | 0 |
_aPhilosophy, American. _970899 |
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| 650 | 0 |
_aPhilosophy, Modern _x20th century. _983398 |
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| 650 | 0 |
_aMetaphysics. _970839 |
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| 650 | 1 | 4 |
_aAmerican Philosophy. _970900 |
| 650 | 2 | 4 |
_aPhilosophy of the 20th century. _983399 |
| 650 | 2 | 4 |
_aMetaphysics. _970839 |
| 710 | 2 | _aSpringerLink (Online service) | |
| 773 | 0 | _tSpringer Nature eBook | |
| 776 | 0 | 8 |
_iPrinted edition: _z9783031666001 |
| 776 | 0 | 8 |
_iPrinted edition: _z9783031666025 |
| 776 | 0 | 8 |
_iPrinted edition: _z9783031666032 |
| 856 | 4 | 0 | _uhttps://doi.org/10.1007/978-3-031-66601-8 |
| 912 | _aZDB-2-REP | ||
| 912 | _aZDB-2-SXPR | ||
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